Ambala
District
Area, Population & Sex Ratio
Geographical Area : 1 574.0 Km2
Population in Ambala (Census 2011)
Total Population
Total : 1136784
Male : 604044
Female : 532740
Disabled population
Total disabled population : 20380
In seeing : 8293
In speech : 1319
In hearing : 987
In movement : 6783
Mental : 2998
Rank ( VoiceOfBharat.org Analysis
)
Backwardness : 406
Sex Ratio Rank : 77
(Rank one is least sex ratio - Cenus 2001)
HIV Category District : C
(HIV Sentinel Surveillance 2004 -2006)
Disability : 421 (Census 2001)
Literacy Ratio : 115 (Census 2001)
Minority : Does not figure in MCD

Ambala
District Information
The Ambala District has claims of being one of the Historical famous
District of Haryana State . The District was explored during British
period by A.C.Cunningham and C.Rodgers and later by B.B.Lal and
many others.On the basis of various literary and archeological evidences
it is possible to give an outline of culture and History of Ambala
District. The earliest literacy reference to the region comprising
the Ambala District in the Taittiriya Aranayaka which mentions Turghna
as the bordering region towards the North of kurukshetra. This locality
identified with Shrughna Sugh also finds mention in Panini (Ancient
Indian Literature).It is surmised that Ambala District to have been
founded by Amba Rajput during the 14th century AD. Another version
is that the name is a corruption of Amba Wala or the mango-village
judging from mango groves that existed in its immediate neighborhood.
Still another version is that the District has taken its name
after goddess "Bhawani Amba" whose Temple still exist in Ambala
city.
Ancient Period
The earliest inhabitants of district were a primitive people
using stone tools of lower palacolithic Age. These tools were found
at various sites in the district like Tarlokpur etc. Unfortunately
this district has not yielded any pre Harappan or mature Harappan
site. However there has been some satisfactory evidence in kins
of late Harappan. The Various evidence specially that of painted
Grey ware pottery support the fact that the Aryans also inhabited
the region. The Ambala region was included in the Kingdom of Pandava
and there successors.The Edicts of Ashoka Chiefly Topara edicts
and stupas at Singh and Chaneti associate this district with Maurayan
Empire which further add to the district with Mauryan Empire which
further add to the importance of place. The discovering of Sunga
Terralottas suggests that they held this area. Several coins of
menander have alsobeen recovered from the area. The district has
also yielded Coins of Indo Parthian Gondophernes and a coin of Mahakshtrapa
Rajuvala (from Ambala and Nariangarh). At some places Kushan
Bricks have also been found which justify the conclusion that this
district was included in the Kushana empire. According to Dr.R.C.
Majumdar the region between Lahore and Karnal formed a part of Samudra
Gupta empire . This evidence is supported by Mehrauli Pillar Inscription
and silver coins found at various places.The region formed an integral
part of nearly all the premier ruling dynasties of India. In 7th
Century is was a part of Sukantha Janpada of puspabhuti of Thanesar.
Some foreign sources specially those of Chinese pilgrimage Hiven
Tsang who visited during Harsha regime show that this District was
also under some influence of Buddhism . The district further Witnessed
the Imperial ambition of Yaso Verman of Kanauj and laladitya. After
the invasion of Mohammed Ghaznavi charuhaus brought it under their
control the Topara pillar stands Testimony of this fact. Finally
the Muslims under took the district after the defeat of Prithviraj
Chauhan in the second Battle of Terrain 1192. Between 9th to12th
century this district retained its importance as a centre of religious
pilgrimage. The discovery of image of lords at several places
suggest existence of beautiful temples which were probably
destroyed during Muslim invasions.
Modern Period
The advent of British Rule Marked the growth of Sikh Power in
this region and the consequent destruction by British in 1805. The
British in order to increase their sway beyond Yamuna look the Chiefs
in Ambala under their protection. The British Controlled the affairs
of all states in the region in a most effective manner through the
political agency at Ambala . In 1845, the Sikh chief showed passive
obstruction or open hostility to the British. The result was the
police jurisdiction of most of the chief as well as transit
and custom duty were abolished and a commutation was accepted for
the personal service of the chief of his contingent. The political
agency of Ambala was transformed into Commissionership under
the commissioner of the cis-Satluj states. By 1846 several chiefships
had lapsed owing to their failure to have male heirs and the so
called break down of administrative machinery. The British acquired
strips of territory around Ambala district in 1847. In 1849,
Punjab was annexed and then it was declared that expect Buria and
Kalsia all chiefs would cease to hold sovereign powers.
The Revolt of 1857
The Ambala district played a significant role in uprising of 1857.
Ambala was a military depot of great Importance then. Sham Singh
,a sepoy of the 5th Native infantry told Forsyth, the then Deputy
Commissioner Ambala in the end of April 1857 that a general rising
of the Sepoys would take place in the beginning of May. He was proved
Correct at approximately 9 A.M.on Sunday 10th May 1857 an Indian
regiment the 60th Native Infantry rose in open revolt at Ambala
followed by 5th native infantry at 12 noon but the Britsh
were too alert and suppressed the revolt. Like the sepoys, the civil
population was also badly disaffected . Indeed everyone among them
irrespective of their caste , creed and religion stood against Britishers
and played a significant Role in Struggle.
Rise of National Awakening
For a long time after the uprising the people of Haryana kept in
suffering . On account of their opposition and indifference towards
the British in the crisis but soon various changes swept in the
country as well as the region as the result , the people of Ambala
were influenced and become politically awakened and enlighted .
Some organization took the task of reformation . The organization
which rendered services in this district are as follows.
Year Name
of Organization
Aims and Objectives
and Place
1883 Arya
Samaj Ambala
Social & Religious reforms of
Cantonment
Hindus
1884 Anjunam-Rifah-i-Am,
Socio-political awakening
Ambala City
of Indian
1886 Anjuman-islamiya ,
Bettering Muslim 'lot
Ambala city
1886 Singh Sabha
Reforming sikh religion
Ambala city
1886 Central National
Bellering Muslim,lot
Mohamedans
Association
Ambala city
1888 Anjuman -Islamiya
Bellering Muslims' lot
Ambala Cantoment
1888 Singh Sabha Ambala
Reforming Sikh religion
Cantoment
1890 Arya Samaj Ambala
Social-Religious 36
city
Reform Hindus
1896 Sanatam Dharam
Hindu revivalism
Sabha Ambala Cantonment
During this period the people also made efforts
to establish re-organization at national level. Lala Murli Dhar
of Ambala (1820-1924) was one of the founding fathers of Indian
National Congress at Bombay in 1885. Later on during early twentieth
century Indian National Congress organization spread its roots at
various places in Ambala District.
The First world war and Non-co-operation Movement
The people of Ambala helped government in its war
efforts. The village peasants gave recruits to Army but in the period
following the first world war they were rendered jobless and a feeling
of discontentment creeped into them. Mahatma Gandhi found a great
opportunity and launched an all India agitation in 1919.The Postwar
Scenario witnessed a great deal of Political activity in Ambala
District like other parts of India people opposed Rowllatt Bills.
The people over here opposed the Bills and passed resolution condemning
the government action. After the arrest of Mahatma Gandhi and Jallianwala
Bagh Tragedy some voilent disturbance also took place at number
of places.The burning of the offic of a military regiment
1/34 Sikh Pioneer at Ambala Cantonment was indeed very serious.
The people contributed shoulder to shoulder with Gandhi's Non Co-operation
movement. But in 1922 the Movement was withdrawn as a result of
chaure-chaura Incident.
The Civil disobedience Movement.
In 1930, an all India civil-disobedience Movement was launched
by Mahatma Gandhi which spread throughout the nation and Ambala
was no exception on April 6th,1930 a huge procession marched through
the main streets of the city and leaders made soul stirring
speeches. At this stage Naujawan Bharat Sabha , a progressive leftist
Movement was established. The Sabha had its Base in the villages
and also among the works in Ambala. The Swadeshi Movement also gained
momentum at this time. The Merchant of Ambala took a vow not to
sell foreign clothes and Bar association passed a resolution to
wear Khadi. Even ladies come forward on 26th April 1920, and woman
volunteers prepared salt in Anaj Mandi Ambala. The auctioned salt
fetched 63/- ( sixty three Rupees). The struggle went on unabated
except for a brief halt in 1931 till 1933, when Mahatma Gandhi
withdrawn it and turned it into an individual Satyagrah. However
, it did not make any impressive impact on the people and
the district offered only 171 arrests during the wake of individual
Satyagraha Movement in 1941.
Quit India Movement
The situation changed in 1942, when the Quit India
Movement was launched. The Congress was declared as unlawful. The
people of Ambala were not disheartened and gave a tough fight to
the Britishers. There were violent activities also. There were lathi
charges at about two dozen occasions and about 298 persons were
arrested. The Movement in 1944 was as a result of arrest of leaders
and repressive measures of government.The people of Ambala fought
overseas also in the Indian National Army under one of the inspiring
leadership of Subash Chander Boss.To sum up the people of Ambala
District made a great sacrifice like their counter parts in the
other parts of the country . The achievement of Independence on
August 15,1947 was celebrated in the district with migration
of population from both sides on account of the partition
of the country.This survey of the pre-independence and historical
events indicate that the area Ambala District nearly always
remained a part of the main stream of the Indian History.
Location
The district Ambala lies on the North-Eastern edge
of Haryana between 27-39"-45' North latitude and 74-33"-53'
to 76-36"-52' East longitude. It is bounded by the district Yamunanagar
to the South-East. To its South lies Kurukshetra district while
in its west is situated Patiala and Ropar districts of Punjab and
the Union Territory of Chandigarh. The Shivalik Range of Solan and
Sirmaur districts of Himachal Pradesh bounds the Ambala district
in the North and North-East. The height from the sea level
is 900feet.
Area
It has an area of 1568.85 sq.kms. It comprises
of three tehsils covering the area as mentioned below.
Tehsil Area (in %) as per 1991 census.
Tehsil
Area(%age)
Ambala
46.63
Barara
19.31
Naraingarh
28.56
Population
The total population of the district according
to 2001 is 10,13,660 of which the male population accounted for
5,42,366 and female for 4,71,294. The population of the district
forms 4.8 percent of the total population of the Haryana state.
The literate population is 673807out of which 390012 are males and
283795 are females respectively. The sex rate is 869 and the density
of population is 644.
Rivers &Water System
The district is mainly drained by non-perennial
streams and the drainage system of the district comprises of the
following:
1. The Markanda & its tributaries
2. The Dangri (Tangri) & its tributaries
3. The Ghagghar & its tributaries
The Markanda and the Dangri streams ultimately
drain into the Ghagghar river beyond the territory of the district.
The Ghagghar along with its tributaries however constitutes an inland
drainage system.
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