| Voice of Panchmahals
: Surendra Singh Sisodia

Panchmahal is dominated by tribes. Here Migration is the major
problem. Inspite of governments various schemes, migration issue
is not yet under control. The literacy rate is very low. Farmers
being illiterate are not aware about the new technology and equipments.
Irrigation facilities are very poor. People lack awareness on many
issues. Children and women are Malnutritioned. People are not getting
good facilities from the government.
Panchmahals
District
Area, Population & Sex Ratio
Geographical Area : 5219.9 Km2
Population in PanchMahals (Census 2011)
Total Population : 2,388,267
Disabled population
Total disabled population : 40017
In seeing : 19334
In speech : 2711
In hearing : 2438
In movement : 12036
Mental : 3498
Rank ( VoiceOfBharat.org Analysis
)
Backwardness : 17
Sex Ratio Rank : 285
(Rank one is least sex ratio - Cenus 2001)
HIV Category District : C
(HIV Sentinel Surveillance 2004 - 2006)
Disability : 223 (Census 2001)
Literacy Ratio : 356 (Census 2001)
Minority : Does not figure in MCD
Water : Flouride in Groundwater above permissible limits

Brief About Panchmahals District
Panchmahal, also Panch Mahal, is a district in the western India,
in the eastern portion of Gujarat state. Panch mahal means "five
districts", and refers to the five districts that were transferred
by the Sindhia Maharaja of Gwalior to the British.
The district is situated in Eastern Gujarat. It
is bounded on the north by Sabar Kantha district and Banswara district
of Rajasthan, on the south by Vadodara district and Jhabua district
of Madhya Pradesh and on the west by Vadodara and Kheda districts.
Total area of the district is 8866 sq. kms. The district headquarters
is located at Godhra.
History
Panchmahal were conquered from the Mughal Empire by the Maratha
leader Sindhia in the eighteenth century. The Sindhias became Maharajas
of Gwalior, and after 1818 were forced to recognize British sovereignty.
The Panch Mahals were transferred in 1861 by the Sindhias to British
India, where they became a district in the northern division of
Bombay Presidency. The British district consisted of two separate
parts, divided by the territory of a princely state. The southwestern
portion was for the most part a level plain of rich soil; while
the northern, although it comprised some fertile valleys, was generally
rugged, undulating and barren, with but little cultivation. The
area of the British district was 1606 sq. mi., and the population
was 261,020 in 1901. The administrative headquarters were at Godhra,
pop. (1901), 20,915. The ruins of Champaner, the former capital
of a Hindu kingdom and later of the Sultans of Gujarat, was included
in the district. It was the only district of Bombay Presidency that
is administered on the non-regulation system, the collector being
also political agent for Rewa Kantha agency. The mineral products
comprised sandstone, granite and other kinds of building stone.
Mining for manganese on a large scale was begun by a European firm.
The principal crops were maize, millets, rice, pulse and oilseeds;
there were manufactures of lac bracelets and lacquered toys; the
chief export was timber. Both portions of the district were crossed
by the branch of the Bombay and Baroda Railway from Anand, through
Godhra and Dohad, to Ratlam; and a chord line was opened in 1904
from Godhra to Baroda city. The district suffered very severely
from the famine of 1899-1900, and its population decreased 17% from
1891 to 1901 owing to the famine.
Towns, Villages and Amenities
The district at present comprises of 11 talukas with an equal
number of Community Development Block. It has 9 towns and 1906 villages
(1889 inhabited villages and 17 uninhabited villages).
The district can be divided into two main physiographical
sub-divisions. The entire northern and eastern portion comprising
mainly of Jhalod, Dohad, Lunavada, Santampur, Limkheda and Devgad
Baria talukas and Jambughoda mahal is covered by hills and forests
and interspersed by plain cultivable land. The western part comprising
mainly of Kalol. Shehera, Godhra and Halol talukas and parts of
Lunavada taluka comprises plains rising gradually to the east and
is drained by rivers and interspersed by sprinklings of low hills.
Nearly two thirds of the district is covered with small hills. The
Pavagadh hills in the south rises to a height of 819 metres above
sea level. The soil of the northern and eastern regions of the district
is shallow and rocky and black in texture. The district has commercially
workable deposits of china clay feldspar, manganese ore
Places to Visit
Godhra
There is a big tank in Godhra called Godharak (Godhra-haka) said
to have been built during the period when Champaner was the capital
of Gujarat. It is said that cows from Champaner used to come as
far as Godhra for grazing. Hence the town is called Godhra. The
objects of interest in the town are the Ramsagar lake and the fort
to its north-east. Among places of worship, mention may be made
of the Ramji Mandir and Kalka Mata temple both remnants of Scindia’s
regime, the Swaminarayan temple, the Ankleshwar Mahadev temple,
the Gokulnathji temple, the Jhakurkhan Ara Masjid, the Bohora Masjid,
and the Old Methodist Church. Round about the Ankleshwar Mahadev,
there are ruins of SasuVahui Vav and AtiPati-no Chotro. Godhra is
the birth place of the famous saint Rang Avadhoot of Nareshwar and
has, therefore, become a place of pilgrimage for the followers of
the Datta Sampradaya. A fair is held at the Ankleshwar Mahadev temple
on the Janmashtami day.
It
is known for natural hot water springs containing sulphur, Many
people visit the place for taking bath in the hot water. It is believed
that the saint Sharbang had lived here in an ashram. Lord Ramchandrari
is also said to have stayed in this ashram during his exile. The
scattered ruins of the old construction are found near this place.
Malav
There
is a well-known ashram known as Krupalu Ashram named after its Mahant
Shri Krupalu Swami who is devoted to the yogic practices.
Pavagadh Hill
The
Pavagadh hill is a famous place of pilgrimage situated in the Halol
taluka of the district. The gods send so large a hill that three
quarter of it filled up the hollow and the rest standing out of
the plains was called ‘Pavagdh’ the quarter hill. In old inscriptions,
the name of the hill also appears as ‘Pavakgadh’ or ‘fire-hill’.
The first historical reference to the Pavagadh is in the writings
of Chand Barot of the eleventh century, who mentioned Ram Gaur,
the Tuar, as lord of Pava. Pavagadh is well-known as the strongest
hill fortress of the ancient Gujarat, like so many hill forts in
India. Read More
Kakachia
The
‘Triveni Sangam’ or the sacred confluence of three rivers, viz.
The Mahi, the Panam and the Veri, Near the village, there is an
ancient Shiv Temple.
Kadana
There
is a memorial stone (Khambhi) which is believed to have been erected
in memory of a marty who died in the revolt of 1857. Near the site
of the dam, on the opposite bank of the river Mahi, there is the
temple of Nadinath Mahadev in the hills where a fair known as the
Math-Kotal fair is held from Maha Sud 14 to Maha Vad 1 February.
In the nearby hills, there is a Bhamaresnvari cave. It is believed
that the underground portion of the cave is about 80 kms. long under
the hilly area.
Mota
Hathidhara
The
sculpture on the outer sides of the temple includes Shiv in tandava
pose and Mahakali with emaciated limbs. Brahma, Vamanavatara, Narasinhavatara
and other unidentified sculptures in the niches point out that the
temple belongs to the period when the sculptures were not sumptuous,
but were put up with great restraint. The broken image of Bhairava
lying on the debris of the temple is decidedly post-Gupta. It can
be dated as not later than 9th century A.D. A big fair
is held here every year on Amali Agiarash, Falgun Sud 11.
Devgad
Baria
A
fair is held at Devgad Baria during Dassera festival every year.
The old Kalika Mata temple is on the hill. There are also temples
of Ranchhodji, Gokulnathji, Radha-Govind, Patalesh-war Mahadev,
Garudeshwar Mahadev and the Sun temple.
Paroli
The
place is a pilgrim centre for the Shwetambar Jains. There is a Jain
temple dedicated to God Neminath, the 22nd tirthankar.
To the right of this image there is a Shivling which is believed
to be swayambhu or self-emeged. To its left there is an idol of
Laxminarayan. On every full moon day, the Jains visit this place
in large numbers.
Ghoghamba
There
is a Vaijanath Mahadev temple where there is a swaymbhuling. It
was constructed during the time of Patai Raval of Champaner. Near
this temple, there are two other temples of Hanuman and Adya-Shakti
Devi. There is also a samadhi of the Mul Purush who built this temple.
It is believed that this is the place where Vishvamitra Rishi performed
a sacrifice to send to heaven the king Trishanku with his mortal
body. It is said that the ling is installed at the place where the
sacrifice was performed by Vishvamitra. The ling seems, therefore,
to be very old.
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